Climate Change

AN ALTERNATIVE  REPORT ON CLIMATE CHANGE FOR CONSIDERATION BY THE 2012 SYNOD 0F THE CHRISTIAN REFORMED CHURCH
May 2012

It is the customary fate of new truths to begin as heresies.           T.H. Huxley
The official report on climate change will be submitted to the 2012 Christian Reformed Church Synod meeting in Ancaster. Given the constraints a church committee works under – having to adhere to their historical confessions and statements of faith –  it is no surprise that this well-documented 120 page presentation hits all the conventional buttons. The result will be that, with little new said, the otherwise excellent analysis will have minimum impact.  I suggest an alternative way of looking at climate change and propose suggestions that better suit the challenging times we live in. Since, in my opinion, climate change is fundamentally a religious matter, the direct consequence of worshiping the idol of economic growth, the answer therefore must also be a religious one.

The Huxley quote above may help to recognize new truths, reason why I put forth four ‘heresies’ which, I trust, will give a different slant to the debate.

Heresy # 1.

We are not only stewards but primarely owners of creation.

On what grounds do I base ownership? Every morning, for close to 60 years – that’s how long we’ve been married – I read a psalm at breakfast time, so I’m slowly getting the hang of them. Psalm 8 tells me God has given us power over creation, “put everything under our feet.” In other words, we are on top, we are in charge. Possession, as the saying goes, is 99 percent of ownership. Psalm 25 says that we will inherit the land. Psalm 115 goes further: “the heavens belong to the Lord, but the earth he has given to man”, verse 16.There’s more. For 27 years I have written a daily 400 word meditation on a bible text from the lectionary: 27x365x400 adds up to almost 4 million words.   Here is an example of my musings: the word covenant plays a large role in scripture. 1 Samuel 18: 3 relates how David and Jonathan sealed their covenant by exchanging their clothing, weapons, even their claim to Israel’s kingship. God did the same with us – Genesis 9. Just imagine: the mighty God, creator of heaven and earth, solemnly agreed that “I give everything I have to you – even my son – if you give me your heart.” Yes, God gave us the earth and all that is in it.

Heresy # 2

Demons are in charge.

Meditating on Matthew 4 made me realize that the fallen Archangel now calls the shots on earth and that we sold out to him. How else can I interpret the Devil’s offer to transfer the earth to Jesus if only he bow down and worship him. Jesus doesn’t refute his claim by saying “wait a minute, Psalm 24 says that the world belongs to God.” Of course the world belongs to God, just as the Mona Lisa and Rembrandt’s Nachtwacht will always be associated with their creators but now have different owners. Jesus tacitly admits that the Satan owns the store.  One of my many books is by the late Dr. Johan Herman Bavinck (1895-1964), former professor at the Free University in Amsterdam. In his De Mensch en zijn Wereld (Man and his world) he makes a surprising statement, and I translate: “Something has happened in creation, something we cannot understand, but of which we experience the horrible consequences day in day out. The world is in the grip of demons. Demonic powers have thrown themselves on nature, on humanity, on the entire radiant creation…..It is a demonic world in which we live, of which we experience its terrible result every hour……The Kingdom has been broken. That is the deep tragedy, now filling the life of the world. That also means that God has surrendered his very own creation to satanic forces.”
That makes sense to me. As a teenager I experienced the European war where I saw the Satan’s hand in all its horrors in the Holocaust and German cruelty. People often get turned off by God, blaming him for everything bad: the World Wars, 9/11, but that is not God’s doing.  The follies of Iraq and Afghanistan, the mess in the Middle East, the quest for perpetual economic growth, our cancers and now climate change and world-wide pollution is all the Satan thing.

Heresy # 3

The kingdom is the (New) Creation.

Dr. Bavinck equates God’s kingdom with the cosmos: its plants and trees, animals and humans, sea and earth, mountain and valley, now all in hostile hands, of which the Satan’s latest strike ‘climate change’ affects everybody. Bavinck also emphasizes that we, as Adam, belong to Adamah, the life-bearing earth even into eternity when the Kingdom, God’s precious gift to us, will be restored upon Jesus’ return. That’s why we are connected to the earth that carries us and feeds us and will be our habitat also in eternity: not heaven as most churches tell us. Even Time Magazine is “Rethinking Heaven”.  That the cosmos is the kingdom is also the opinion of Dr. Herman Ridderbos when he writes in his The Coming of the Kingdom: “For the kingdom is nothing but the commencement of the new world… which will reveal itself after the catastrophic upheaval of the present era.” We live in a world  where upheaval is the (dis)order of the day. In the preface to Dr. James Lovelock’s book The Revenge of Gaia, Earth Climate in Crisis and the Future of Humanity I read “We have driven the Earth to a crisis state from which it may never, on a human time scale, return to the lush and comfortable world we love and in which we grew up.”Bill McKibben in his “Eaarth, making a life on a tough new planet” writes in a similar vein. “Our old familiar globe is suddenly melting, drying, acidifying, flooding, and burning in ways that no human has ever seen. We have created, in very short order, a new planet, still recognizable but fundamentally different.” Indeed our world today is well depicted in Isaiah 24, “The earth is defiled by its people…. they have broken the everlasting covenant”. At work here is GREED. Genesis 2:9 points to ‘Trees, pleasing to the eye and good for food,” giving priority to the aesthetic over the economic. The Satan (Genesis 3:6) reversed the order: “Good for food and pleasing to the eye,” making the economic -greed- more important than the aesthetic. Climate Change is the direct result.
There is no doubt in my mind that we live in perilous times. As far as climate change is concerned nobody knows the tipping point, the instant when a small change suddenly screws up everything. Due to our prodigious burning of fossil fuels the amount of CO2 in the atmosphere is growing super-exponentially, greatly accelerating the rate of change. Already we have melting permafrost, soaring methane release, dying forests, acidic oceans, vanishing ice-cap albedo. These are just a few of the factors at the heart of global climate feedback loops, any one of which could be dangerous, but taken all together it becomes clear that the crisis we face completely dwarfs the problem of CO2 concentrations alone.

And my final heresy # 4

We are destroying this world and must prepare for the world to come.

Nothing will keep our world from total self-destruction. Human greed  guarantees this: no miraculous universal conversion will come. Our challenge as churchmembers is not to save our world: Jesus has already done that. What we must do is imagening eternity, dream dreams, see visions, and, wherever possible, implement creative ways to live responsibly as earth-owners in preparation for Christ’s return, when the renewed earth out of the blue descends on us. It is our glorious task to get ready for this transition so that our entry to perfect life is seamless. In this late hour that is our radical religious charge. Seminaries true to their root – semen= seed – should train people to  sow seeds to prepare God’s people for this glorious future.

Dietrich Bonhoeffer starts his Creation and Fall with the amazing words, “The church of Christ witnesses to the end of all things. It lives from the end, it thinks from the end, it acts from the end, it proclaims its message from the end.” This is perfectly biblical writing taking the cue from Jesus and the Sermon on the Mount. The Greek word for ‘end’ is ‘telos.’ Jesus, in Matthew 5, tells us not to act like pagans but to “be ‘telos-minded’ as I am ‘telos’-minded”. The Greek word Jesus used is ‘teleios’, referring to the perfection and whole-ness of the New Creation. It is that sort of attitude that has to rule the lives of us Christians in these last days.

Bert Hielema is the translator of Dr. Roelf Haan’s De Economie van de Eerbied published by Eerdman’s as The Economics of Honor, Biblical reflections on money and property. He also is the author of The Shortest Day and Day Without End, available at bert@hielema.ca.

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Our World Today

April 2012

Collapse

Collapse happens all the time. Come to think of it, the Bible starts with collapse right in the Garden of Eden, when the good life there suddenly turned sour. Both the Flood and the Tower of Babel triggered collapse, also happening almost overnight. The Bible also ends with it, when our present world order, Babylon, goes bankrupt.
God was directly involved in Noah’s rescue and in thwarting communication when humanity sought to dominate the earth by erecting a skyscraper. Later God started a hands-off policy – see Deuteronomy 32:20 “I will hide my face to see what their end will be,” heralding a drastic divine departure by allowing humanity to go its own way, thereby  acknowledging that mankind has come of age. This new approach is especially evident today in the re-built Tower of Babel, now in the form of the World-Wide-Web and Everywhere English.

Jared Diamond, a professor of geography in L.A. wrote a 575 page book simply called Collapse, subtitled:  How Societies Choose to Fail or Succeed. He devotes one chapter to Easter Island, discovered by Jacob Roggeveen on April 5 1722, Easter Sunday. There that globetrotting Dutchman saw something most astonishing, a landscape with huge stone statutes, but devoid of trees and inhabitants. Apparently the native religion required these immense images, which came at the expense of the native trees, used for transporting logs and scaffolding. Writes Diamond: ”What did the Easter Islander who cut down the last palm tree say? Like modern loggers, did he shout “Jobs, not trees!”? Or: “Technology will solve our problems, never fear, we’ll find a substitute for wood”? He also devotes a chapter to the Maya realm with flourished in Mexico from about 800 A.D. for some 700 years. A few weeks ago it was discovered that a 25-40 percent reduction in the rainfall – resulting in famine – was a deciding factor in Maya’s demise. Will an ultra-dry season in North America, the world’s bread basket, have a similar result?

Late last year Niall Ferguson in Civilization: The West and the Rest, confirms that civilizations do not rise, fall, and then gently decline. No, its shape is more like a steepening slope that quite suddenly drops off like a cliff.Harvard History Professor Ferguson, focusing on the Roman Empire, points out that it collapsed within a few decades in the early fifth century, tipped over the edge of chaos by barbarian invaders, internal divisions and energy shortfalls. In the space of a generation, the vast imperial metropolis of Rome fell into disrepair, the aqueducts broken, the splendid marketplaces deserted. The Ming dynasty’s rule in China also fell apart with extraordinary speed in the mid–17th century, succumbing to interior strife and external invasion. Again, the transition from seeming normalcy to anarchy took little more than a decade.A more recent and familiar example of precipitous decline is the 1989-91 collapse of the Soviet Union. And, if you still doubt that collapse comes suddenly, just think of how the dictatorships of North Africa and the Middle East disappeared last year. Twelve months ago, Messrs. Ben Ali, Mubarak, and Gaddafi seemed secure in their gaudy palaces. Here yesterday, gone today. What all these collapsed powers have in common is that the complex social systems that underpinned them suddenly ceased to function. One minute rulers had legitimacy in the eyes of their people; the next they did not. This process also happens quite often in financial markets.

We do well to reflect on our own situation. Don’t think for a moment that our present state of bliss is permanent. History suggests that one day everything smells like roses, the next day we experience a death spiral when the cozy familiar fades away like a figure in the fog.
With everything now having global implications, one catastrophic event – think bombing Iran or the banks owning up to their debts – could quite well result in a global commercial collapse and accelerate the coming of Judgment Day, when we all will appear before Jesus, charged with crimes against creation in whatever form, and especially guilty of greed, the root of all evil, both the result of us worshiping our very own idol: infinite growth in a finite world.

Jesus’ primary mission – and the church’s task as well- has always been the coming of the Kingdom, the New Creation, with the redeemed of the Lord as agents of organic innovation. (John 3:16-17). Since we have totally failed on that score, have actually done the exact opposite, the old has to go before the new appears: collapse has to occur. Welcome it.

Bert Hielema came to Canada in 1951, had an insurance agency from 1952-1975, sold out, moved to Tweed, took off a few years to become an accredited commercial appraiser, sold out again, and retired- sort of -in 1995.

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March 2012

“The world is a dangerous place, not because of those who do evil, but because of those who look on and do nothing.”  – Albert Einstein

It is said that when a frog is deposited in a boiling pan, it right away jumps out, but when it is eased in warm water which then is slowly heated, it blithely burns to death.

I believe this little tale illustrates our society which in the last century has very gradually become addicted to fossil fuel, resulting not only in highly variable climate conditions but also in almost impossible challenges once the supply of finite oil is decreasing.

One of my (many) books is “Something new under the sun”, by historian J. R. McNeill. Its subtitle is: An Environmental History of the Twentieth-Century World.” In it Dr. McNeill writes: “In the last 100 years the number of people in the world has increased by an unprecedented 500 percent.” About energy he notes that: “No other century in human history can compare with the twentieth for its growth in energy use….. The world used 20 million tons of oil in 1900. In 1990 it was 3000 million,” 150 times more.

The consequences of both population growth and our ever expanding oil consumption are truly frightening. The result has been that our earth has contracted a form of leprosy as its skin is being stripped of topsoil; also deforestation and clouds of CO2 have given our planet a form of lung cancer, causing rapid hiccups in its climate, while our growing debts and deficits are deadly for its economy.

Since 2000 we have had extreme weather symptoms, evident in record high and low temperatures and in record high and low precipitation, all related to Global Warming, something Republican politicians deny it exists. Fact is that for the thousand years before 1800, carbon dioxide levels-which regulate climatic activity- remained around 280 parts per million (ppm). Due to industrial activity this ratio increased to 295 ppm by 1900, 310 by 1950 and 360 in 1995, and is accelerating ever faster. We are now experiencing the hottest years in history, and, although surface temperatures increased by only 0.6 degrees Celsius, even such a small increment is causing havoc in the weather.

We happen to live in a world where there is a finite supply of crude oil. No alternative source can provide anything close to the cheap, highly concentrated energy that petroleum provides. Sorry to repeat myself, but in the future we will have to live in a world almost entirely deprived of these highly effective energy sources.

Our use of temporary oil has pampered us into complacency and paralyzed us like the frog in hot water. Our world is extra dangerous because many Christians, who should be in the forefront honouring God’s creation, are among the most outspoken deniers of our air-contamination.  It reminds me of a saying by Luther, the church reformer:  “Sometimes the curses of the godless sound more pleasing to God than the hallelujahs of the pious!” I can well imagine a godless skier cursing when he sees a hymn-singing snowmobiler destroying his ploddingly prepared ski trail.

When we deny a problem we forfeit the future. Yet a different future is forming because soon the gushing of gasoline will be reduced to a trickle. Simply put, we, for the last few generations, have pursued the wrong narrative: we have lived the lie, have chosen the ‘broad way’ which C. S. Lewis called “the easy slope, no sudden turns, the smooth way to hell”. Unless we acknowledge our creation-poisoning, we cannot choose the future, which demands clean, green living.

Actually a shortage of fuel may be a good thing for us, because it gives us the opportunity to free ourselves from our addictive dependence on poisonous petroleum products. I know it can be done. I am old enough to remember how my grandparents before they had electricity were wise in the ways of the Lord. The Thirties in their rural west part of the Province of Groningen had pockets of god-fearing people: vibrant Christian communities where music, poetry, home entertainment were flourishing: yes, labour-intensive, but satisfying and environmentally responsible. Also the war 1940-45 has taught me that human beings are immensely adaptive. Unless we, as clusters of Christians, prayerfully ponder and pursue (ora et labora) ‘new creation-friendly’ ways, Greece’s present predicament provides us with a prognosis of what is to come.

Rereading my column reminded me of an e-mail I received a few weeks ago.

“Although lacking any real commitment to faith, I have found your blog to be both inspiring and in many ways reflecting my own views on life and the current state of the world.

I live in Edinburgh, Scotland, and would be interested in purchasing one of your books.  Obviously price and postage costs would influence my decision to buy, but I would like to know how much your books are, and the cost of postage to the UK. Many thanks for an excellent blog. “

Regards

Martin Smith

I may add that my blog – hielema.ca- received 30,627 hits in 2011. Your reply too is welcome at ‘bert@hielema.ca’

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