Our World Today

SEPTEMBER 2011

NOT A RE-CESSION, BUT A RE-SETTING?

It’s been a crazy summer in our world today, the exception being right here where I live. Our garden had its rains in time, our three apple trees were loaded with fruit: an early one with a delicious species, good for eating and processing, a later one to provide us with “An (organic) apple per day to keep the doctor away”, and even my Northern Spy variety has a few dozen. A friend gave me a different kind of raspberries, which bore abundantly, so we ate hundreds of them, and froze even more; also carrots galore, and red beets, tomatoes, potatoes, cabbages and kale, of course. Each day we thank the Lord for his bounties.

However, these ideal conditions did not extend to the economy. Last month The Wall Street Journal reported that “Forty years ago today, US President Richard Nixon closed the gold window and ushered in, for the first time in human history, a global system of unconstrained paper money under full control of the state.”

Now four decades later this is no longer true. Yes, there still is an unconstrained supply of money, but the states, Germany, France, the USA, have lost control over the Euro and the dollar, and trying, in vain, to regain that authority. Gold has gone hyperbolic.

It’s a crazy world out there. I wonder how many of the devout Christians who back the Republican Party, for example, realize that its current approach to social welfare issues is identical to the one presented by Anton Szandor LaVey in The Satanic Bible. It may seem odd that believers in a faith where Christ told one of his followers to give all he had to the poor, now by and large support a party that’s telling America to give all it has to the rich. That’s what you get when most people who claim they believe in the Bible have never actually read more than a verse here and there.

When you read this column, Obama has given an important speech on the economy. Just as the Canadian Finance Minister talked about rekindling economic growth, so, I am sure, the US president will sing that same tune: that’s the only song politicians know. The false note in all this is that perpetual growth is impossible. Yet this faith persists because people in general are deaf to any truth that will harm their political or financial fortune or religious comfort.

Here’s an example: all signs point to the dawning of a new era, one of ‘no growth’ which also might spell the end of The Age of Money, but nobody is admitting this. Already perilous instability is the norm, with the market up and down like a yoyo, and gold soaring.

Reality is that money has become to us as the potato was to Ireland in the 1840s. Then blight caused starvation. Now lack of jobs, deflation, the weather, does the same. Greed is the cause. It has always been the great destroyer. Columbus sucked a thousand years of gold from the Caribbean in two or three years, and then extinguished all its human life. Jesus was a victim of greed. Now all the large land and sea animals of the earth, and most of its birds, are under the sentence of extinction. They are being killed not by the rifle, but by a more lethal invention, money and its insatiable quest for more.
The Bible tells us that greed is the root of all evil. In my youth there was a song Money is the root of all evil, take it away. That’s exactly what’s happening. Money is melting away like the Arctic. Each time a home owner goes bankrupt, (there are millions of households with mortgages larger than their value) money evaporates, vanishes like a puff of smoke. Bank shares in the US and Europe have dropped by more than 80% in the last few years. This plummeting represents the dwindling into nothingness of the so-called fiat money created when Nixon went off the gold standard. Now all those virtual money entries, fashioned by a flick of the finger on a computer screen, are being deleted. The current financial system needs growth, and without economic growth it will collapse from debt defaults.

I believe what we are facing is not another economic recession, but a re-setting of the economy. Just as in a few weeks we will re-set the clock to Daylight Saving Time, in the next few  years the economy will re-set itself. Too long we have been in an overdraft position, both environmentally and economically. It’s pay-back time, both principal and interest. This means that we will subjected to the most drastic adjustment humanity has ever faced. Brace yourself for bad times.

Bert Hielema, as a commercial real estate appraiser, wrote long narrative valuation reports which always included a section on future economic conditions. His territory covered an area from Picton to the Algonquin, from Peterborough to Perth.

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Our World Today

August 2011

FROM HERE TO ETERNITY

I have some bad habits – of which I will name one later – and some good one, such as biking or running an average of 10 km every week day, and also, for the last 26 years, writing a daily meditation of some 400 words from Monday through Saturday and 800 on Sundays, based on texts from the lectionary, the list of pre-selected bible readings. Each fall I buy 2 copies – my wife does it too – of Journeying Through the Days for the next year, published by the Upper Room Books in Nashville. These volumes are beautifully illustrated, each page divided into two open sections, headed by a bible text, while Sundays occupy a full empty page except for the text and the lectionary readings for the ensuing week. That custom, more than anything else in my life, has influenced my thinking.

A few weeks ago my meditation was centred on Psalm 139, our wedding psalm 58 years ago, and specifically its very last words: “Lead me in the way everlasting.” I can’t remember what these words meant to me in 1953, but now I see it as a prayer to direct me on the road to the new creation, asking for insight how I, in our world today, must proceed from here to eternity. A few days prior to that, the Journal had called my attention to Romans 8, asking me to share in God’s suffering if I want to share in his glory.

I see a definite connection between suffering and the road to the new creation. We all know John 3:16 “God so loved the world,” which is the very basis of Christianity. By loving living nature we express our love for all our neighbours, be they human, plants, air, water, for the simple reason that when we pollute we harm these all.

Suppose that Rembrandt, after having sold his most famous creation, the Nachtwacht, depicting the elite of Amsterdam during the Dutch Golden Age, discovered that the new owner not only changed the faces but also deleted some, and deformed others, grossly mutilating the entire picture. That would have been a source of great aggravation for Rembrandt van Rijn.

Actually we daily do this to creation, causing immense suffering to Jesus. Because I love Jesus, I, on my journey to eternity – which I believe to be the New Creation – suffer with Jesus because I live in a society where I am forced to harm creation. I suffer additional pain because of the failure of the church, at least the one I attend, to recognize the pain of creation. Yet we all know that the cosmos Jesus so loves so much, is now groaning, as in pains of childbirth (Romans 8:22).

In that regard Christianity is not different from Islam. A friend sent me an article from the Jakarta Post, dealing with (Islam) preachers and the environment. Here is a quote: “However, not only do most preachers undermine life in this world — which is indeed temporary — compared to the eternal world after life, they also ridiculed science, logic and reason. On the pulpits, many preachers challenged scientific discoveries, which, according to their belief, were untenable. They then called upon the audience to return to “piety” and religious dogma. They stressed that human reasoning can never surpass religion.”

And this brings me to American politics, a nation where the word ‘God’ is (ab)used more than anywhere else in the world. I find it utterly depressing when, to name one example, Sarah Palin, riding on a motorcycle, exclaimed triumphantly that ‘she loved the emissions,” and advocates ‘drill baby, drill’. Michelle Bachmann, another presidential hopeful, is a Rushdoony disciple, and expressed agreement with him when he said that God in His law requires the death penalty for homosexuals. R.J. Rushdoony, a so-called Reconstructionist theologian, believes that the Mosaic laws must be implemented today, a statement resonating in the US Tea-party movement. This man also said that “Christianity is completely and radically anti-democratic; it is committed to spiritual aristocracy.” That’s why we hear that “The state is a bankrupt institution. The only alternative to this bankrupt ‘humanistic’ system is a God-centered government.” Blame the debt crisis on this as well.

In our world today Jesus is the forgotten item. The New Testament and freedom that is in Christ is pushed away, leaving a vengeful God rather than an understanding Jesus. Whenever I see the Pope or the High Anglican clergy in their full regalia I see Aaron and the Temple, and the Old Testament rules and regulations, and I cringe.

We all, without exception, are on the way from Here to Eternity. Only when we suffer because of Climate stress, misguided politicians, people-pleasing preachers and reality denying consumers, can we be fully assured that the crown of glory awaits us (Romans 8:17).

One of Bert Hielema’s bad habits is that he preaches too much in his columns. Complaints to bert@hielema.ca

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Our World Today

JULY 2011

FORGIVE US OUR DEBTS

Debts have been very much in the news lately, with Greece grand-standing the show. Its government, ever since this ancient country joined the Euro block, has acted as the sugar daddy to its citizens. Money was cheap, so the politicians shared it liberally, putting half the population on the public payroll. One hospital had 16 landscapers on its staff but it had no garden. The Railroads’ overhead was so large that it would have been cheaper to cart its passengers anywhere by taxi.

Now it is crunch time not so much for Greece – that too – but especially for the banks that loaned the funds: if Greece goes broke- and it will sooner or later – then banks everywhere go belly-up too, that’s why Bernanke (USA), Merkel (Germany) and Sarkozy (France) have been kicking that can up the debt- mountain, hoping that economic growth – that capitalistic concept that has done the trick in the past – will do its magic again. Someday soon that can will reach the top, signifying good-bye to a sensible money solution. Crunch-time is coming.

Actually there’s nothing new in our world today. Politician never want to rock the boat, never want to disturb the electorate, always act as if nothing is the matter, always tell us that tomorrow will be better. That was true once, perhaps, but not anymore.

Thomas L. Friedman, a New York Times columnist, wrote: “You really do have to wonder whether a few years from now we’ll look back at the first decade of the 21st century — when food prices spiked, energy prices soared, world population surged, tornados plowed through cities, floods and droughts set records, populations were displaced and governments were threatened by the confluence of it all — and ask ourselves: What were we thinking? How did we not panic when the evidence was so obvious that we’d crossed some growth/climate/natural resource/population redlines all at once?”

Our prayer should constantly be “Forgive us our debts, our growth-at-any-cost- debts; our climate debts; our natural resources debts”. These debts are much more god-forsaken acts than our money debts, which now are increasingly mere computer screen figures, making money measures meaningless.

Writes Dr. Chris Martenson, “On a pure debt, deficit, and liability basis, the US, much of Europe, and Japan are all well past the point of no return.  No matter what policy tweaks, tax and benefit adjustments, or spending cuts are made — individually or in combination — nothing really pencils out to anything that remotely resembles a solution that would allow us to return to business as usual.

“At the heart of it all, the developed nations blew themselves a gigantic credit bubble, which fed all kinds of grotesque distortions, of which housing is perhaps the most visible poster child.  However, outsized government budgets and promises, overconsumption of nearly everything imaginable, bloated college tuition costs, and rising prices in healthcare utterly disconnected from economics are other symptoms, too. There’s no possibility of a return of generally rising living standards for most of the developed world.  A new era is upon us”. (Quoted from his article entitled Death by Debt.)

Nobody knows the exact figure, but some reliable estimates put the per-household debt in the USA at $650,000 for government debt alone, not counting personal liabilities. The monetary debt is so big that either the borrower or the lender will have to take a substantial cut, because a debt is always paid. The borrower will only be able to pay if there is astronomical inflation, where a loaf of bread might cost a thousand dollars. If it is up to the lender- the governments and their banks -they will have to declare bankruptcy. Either way we all become third world citizens, reduced to scrounging and scraping, because we have lived far beyond our means.

Our daily prayer must be ever more fervently to “Forgive us our debts”.  Robert Guelich in his monumental 450 page book dealing solely with The Sermon on the Mount, (Matthew 5-7) comments on Matthew 6:12 (Forgive us our debts) that the word for debt reflects a common Aramaic metaphor for a sin drawn from the commercial realm. For today this means that money has become the ultimate destroyer: woods paved, mountains mined, seas eaten, species eliminated, all because of our senseless quest for growth at the expense of everything that is holy. In Russia House Le Carré writes that “When the world is destroyed, it will be destroyed not by its madmen, but by the sanity of its experts and the superior knowledge of its bureaucrats.”

“Forgive us our debts…..”

Bert Hielema lives a leisurely life in not always tranquil Tweed. He welcomes comments at bert@hielema.ca.

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Our World Today

OUR WORLD TODAY

June 2011

WEDDING BELLS

Apocalyptic anxiety is running high these days witness such movies such as 2012, the Road, and now the Collapsed. According to Lorenzo Di Tommaso, a Concordia University professor in Montreal two reasons stand out: people believe there is something dreadfully wrong with the world of human existence today, and they also think that there is a hope for a better future, a new beginning.

Harold Egbert Camping – of CRC birth- is such a collapsitarian. I am one too, but to predict that it would happen on a certain date is foolish because “Nobody knows the date and the hour.” Rapture itself is pure fiction, even though most churchgoers hear nothing else in church, fooling even the most educated. Here’s an example: a while ago close friend of ours, a doctorate in education, a school principal and educator of the year in our board read Matthew 24 aloud in church, the passage of The Day and Hour (of Christ’s return) Unknown .

At the coffee hour, I asked her who would be ‘left behind’ and who ‘taken away.’  She replied “The saints were taken away, of course.” Yet she just had read that ‘the flood came and took them all – sinners- away.’ (24: 39). She then admitted that she had always been brainwashed in believing the opposite. A literary agent once told me that my book on the New Earth was not market-friendly because most church goers see heaven as their destiny.

This belief influences OUR WORLD TODAY.  If we think that, upon death, we go to heaven then we see the earth as temporary, and consider ourselves as mere renters. No wonder the environmental movement is run by non-Christians, such as David Suzuki and Greenpeace.

John 3:13 clearly states that “No one has ever gone into heaven, except the One who came from heaven, the Son of Man.” That is directly in line with Psalm 115:16 which simply states that “The highest heavens belong to the Lord, but the earth He has given to man.” Our World Today is Our world forever. I go even further: the Redeemed of the Lord will marry the land: Judgement Day means Wedding Day. The bride is not the church, as Rome reasons: we, with Jesus as the Head, will marry the earth as the bride. That’s what Isaiah 62:4 indicates. It says that “the land will be called Beulah – married – for the Lord will take delight in you and the land will be married. As a young man marries a maiden, so your children will marry you- the land.” Revelation 21:2 says strikingly that the New Jerusalem will come down as a bride.

That’s in line with Bonhoeffer. In his Creation and Fall he writes that “God, brother and sister, and the earth belong together.” Bonhoeffer, in his Dein Reich Komme (Thy Kingdom Come) also writes: “Christ does not lead us in a religious flight from the earth to other worlds beyond; rather, he gives us back to the earth as its loyal children.” Bonhoeffer, who in April 1945 was killed by Hitler, did not mince words when he continued “We have fallen into secularism, and by secularism I mean pious Christian secularism. Not the godlessness of atheism or cultural bolshevism, but the Christian renunciation of God as the Lord of the earth…..This pious secularism makes it possible to preach and to say nice things….(but) it is the function of the church to witness to the resurrection of Christ from the dead, to the end of the law of death of this world that stands under a curse, and to the power of God in the New Creation.”

So where do we go when we die? Daniel concludes his chapter, “As for you, go your way till the end. You will rest, and then at the end of day you will rise to receive your allotted inheritance.” Psalm 71:20 tells us that “From the depth of the earth you will again bring me up.” Paul in 1 Corinthians 15 says it beautifully, “For the trumpet shall sound and the dead will be raised imperishable,” to be re-united with our spirit, safeguarded in heaven.

The 20th century was the age of wars between nations. If the first decade is this century is any indication, then we are witnessing the war of nature against humanity. Revelation 18 warns, “For all nations have drunk the maddening wine of her adulteries,” and advises us “Come out of her, my people, so that you will not share in her sins.” It is up to each one of us to discover how to do that.

Bert Hielema expanded his vegetable garden to 2000 sq.ft., built his small barn and now has a sore back.

He can be reached at bert@hielema.ca.

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Our World Today

May 2011

MAY OUR LIFE TODAY REFLECT THE COMING KINGDOM

Why do I live the way I live? It all started in 1972 when I had a true conversion. Two books changed my life: The Limits of Growth, published by the Club of Rome, made me realize that we live in a finite world, and Sterven.. and dan?,( What Happens After Death), written by a minister, convinced me that our future life is in The New Creation.

My conversion is still proceeding, reason why I am always expanding my insight. Lately I am into two books: THE COMING OF THE KINGDOM, by the late Dr. Herman Ridderbos -550 pages-, and a new one, CHRISTIANITY, the First Three Thousand Years, by Diarmaid MacCulloch-1184 pages. Ridderbos taught in Kampen, the Netherlands and MacCullough is a professor of church history at Oxford.

Ridderbos starts his book as follows: “The central theme of Jesus’ message… is the coming of the Kingdom of God.” Later on he states that “the Kingdom of God is a purely future and eschatological event, presupposing the end of this world; and, therefore, cannot possibly reveal itself in this world…. It is nothing but the commencement of the new world, expected in the apocalyptic literature, and which will reveal itself after the catastrophic upheaval of the present area.”

I believe that we now have entered this catastrophic upheaval. While writing this I am wondering whether Jesus, on Judgement Day, will ask me, “What have you, Egbert Drewes Hielema, done to reduce your carbon foot print?”  Carbon foot print refers to the greenhouse gases my life style generates.

The other book deals with the role Christianity is playing in shaping human history and the challenges facing the church today. Early on in the book –page 89 – Dr. MacCullogh writes that in the Lord`s Prayer, in the line “Give us this day our daily bread,” the Greek word for ‘daily’ is epiousios, which, he claims, does not mean ‘daily’ at all. MacCullogh writes ”if we  assign any meaning to epiousios it may point to the new time of the coming kingdom.” This perfectly fits with the preceding lines in the prayer that Jesus taught us: “Thy Kingdom Come, Thy Will be done on earth as it is in Heaven,” and also confirms Ridderbos’ statement that Jesus’ mission is mainly kingdom oriented. After all Jesus is not suddenly switching to a totally different subject. No, he constantly remains Kingdom-focused. Based on both Ridderbos and of MacCullogh, the petition, commonly interpreted as ”Give us this day our daily bread” has nothing to do with providing us with nutrition for today, but it has everything to do with the Kingdom that is to come. In essence it says: “May our life today reflect the coming Kingdom.”

Actually the line “Give us this day our daily bread” also clashes with the rest of Matthew 6. A bit later, Jesus, rather than us asking to pray for our daily bread, in fact urges us not to be concerned with ‘what we shall eat and what we shall drink’, because that is something the godless pursue, because in our day-to-day living our life should be fully concerned with ‘the kingdom to come.’ And that means that our goal is not food, drink, clothing, housing, trips, entertainment, you name it, because that is the aim of the non- Christians. We, his people, should be concerned with “The Kingdom to Come,” preparing for eternal life in the New Creation. To repeat Ridderbos again: “the kingdom of God is a purely future and eschatological event, presupposing the end of this world; and, therefore, cannot possibly reveal itself in this world…. It is nothing but the commencement of the new world, expected in the apocalyptic literature, and which will reveal itself after the catastrophic upheaval of the present area.”

When we take stock of the World Today, we see extreme turmoil, also environmentally. People are groping for direction and not finding it anywhere. The church, by and large, is a passive onlooker in all this, having mostly lost the true Kingdom vision, uncertain about heaven, and yet not wanting to embrace the coming of the New Creation.

If my premise that we live in the Last Days, is correct, and if Ridderbos’ analysis is true, and if MacCullogh’s interpretation of ‘daily’ urges us to prepare for the kingdom to come, the church’s failure to promote this, may explain why there is a curious statement in Revelation 21:22: “I did not see a temple in the City”. In the New Creation there will be no church or synagogue.

Bert Hielema’s two latest books deal with these ‘last-day’ matters. He can be reached at bert@hielema.ca.

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Our World Today

HISTORY SOMETIMES JUMPS

Our World Today

I am not a historian, just a student with a keen interest what why we are where we are in our fragile world. Here is what I have observed. History does not flow: it sometimes jumps, sometimes lies dormant, and on occasion it even retreats. Take the Fall of Rome – 450 AD. It marked a set-back as, after that event, it seemed that the world went asleep. When it woke up Islam had emerged all of a sudden, a scene so scary that for 200 years, from 1096 till 1291 Christianity started the infamous Crusades, still a burning issue in the Middle East.

After this the world suffered from a deep depression when the Black Death decimated its population. Once this pandemic had taken its course, the world surged ahead thanks to the printing press and the resultant Reformation about 1500.

Sometimes history goes underground. It did with Jesus and the spread of the Christian Gospel. Jesus was just a footnote in the secular press of his time: only Josephus, the Jewish historian mentions him briefly. Christianity emerges as a secular force only with Emperor Constantine, who was finally baptized on his death-bed, around 325 AD. Dr. Richard Elliott Friedman, in one of my favourite books, The Hidden Face of God, calls such an unrecorded world-wide event as the spread of Christianity “Cosmic Resonance”, when a highly important happening vibrates through the world by word of mouth, without attracting the attention of the authorities. And, indeed, the Gospel message works best underground: a pious whisper here, an act of charity there, and the Good News spreads.

When religion became Corpus Christianum, became the Imperial Church and basically a secular force, it used the Roman Empire as a model for organization: the Pope modeled himself on the office of Emperor, while the generals were called (arch)-bishops. Even their attire was borrowed from the imperial household: the copes, the chasubles, miters, fans, bells, censers used in ceremonies, all were blatantly copied from the daily observances of royal households. That’s how Christianity lost the pace of subversive momentum: it changed from pure enthusiasm to world power, from a word of mouth movement to authoritarian orthodoxy. Then already certainty replaced “seeing through a glass darkly,” something still true today.  One reason why the church resembles its original model, dating back 1700 years, is that the laity became comfortable and saw any innovation as heresy. And its leaders complied, refusing to change with the times, confirming what Upton Sinclair pointed out long ago: it’s difficult to get a man to understand something when his salary depends on his not understanding it.

Yet the world is changing rapidly. We now see events evolving at neck-break speed. Already in this short year our world today has seen happenings of global importance that nobody had predicted.  In other words Black Swan sightings, defined as the impact of the highly improbable. All are ‘nature’ related:  drought and floods caused rising food costs and fuelled the sudden awakening in the Middle East and a jump in oil prices, and an enormous tsunami hit Japan’s nuclear plants, of which the real impact is yet to be felt, while an unprecedented number of tornados is ravishing the US South.

It looks like history is making up for lost time: everything screams: wake up, wake up. It seems that at last we have bitten off more than we can digest. That was already plain in the Gulf of Mexico Oil disaster, and is becoming even clearer with Japan’s nuclear reactors and the Middle East turmoil. It is also evident in the economy where the experts really have no solution to the money troubles in Europe and the USA.

Today history leaps, rushing to the Telos, Greek for the End. This reminds me of Matthew 5:48, “Be ye perfect, as I am perfect.” The Greek word used there is ‘teleios,’ of which a better translation is ‘holistic.’ A holistic person always considers all factors including the possible unintended consequences. Teleios has as root the word ‘telos’ which we know in ‘tele’-vision and ‘tele’-phone, and means ‘the goal far away’. Bonhoeffer called himself an ‘anthropos teleios’, a human being who wanted to be ready for “The Kingdom to Come,” the goal all Christians profess to pursue.

Why do I think that the End is near? Jesus lamented that (Luke 18:8) “when the Son of Man comes, will he find faith on earth?”

Today all religions are in crisis, witness their internal strife. The Shia-Sunni conflict, dormant for 1354 years when Mohammed was murdered in 657, is flaring up again, especially as the elite are Sunni and the common folk Shiite. Christianity too is battling internal division, vividly on display within the US congress where the divisions between Republicans and Democrats have all the hallmarks of a religious warfare. ”Organized religion will go the way of the dinosaurs in nine Western democracies,” reports CNN. “Religion will be driven toward extinction in Ireland, Canada, Australia, New Zealand, and the Netherlands”, researchers conclude in a new paper. “It will also fade in Austria, the Czech Republic, Finland, and Switzerland”, they predict. “If you look at the data, ‘unaffiliated’ is the fastest-growing group,” said the paper’s lead author.

New growth is only seen in so-called ‘house churches’, which, when the apostles started their mission was the original way of meeting, now done especially in China, where Christianity thrives underground. Having everything in common as in the early Jerusalem church will take place when Our World Today reaches a tipping point.

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