December 21 2022
THE RISE AND FALL OF CHRISTIANITY.
Paul writes that there were few of noble birth and rich among the converts, still, quite early, Christianity penetrated into the higher stratus of society, even the imperial court.
They were the few, but they occupied important positions. Some of Jesus’ most revealing words were directed to Nicodemus, a wealthy and wise cleric. (John 3). Joseph of Arimathea provided for Jesus’ luxury burial place. Influential women supported Jesus financially (Luke 8), so, yes, they were the few, but they played an important role among the early Christian, also because they were literate and could interpret Jesus’ words in a society where less than 10% were able to read.
Social Servicers.
When two severe epidemics struck the Roman empire between 100-300 AD, the pagans fled the city, but the Christians stayed behind, nursing the sick, andb especially, by their conduct, brought the Good News.
In the 4th Century their numbers swelled, and it became fashionable to be Christian. Christianity kept on flourishing for many centuries: monastic orders, through architecture and science, influenced society far and wide, with the result that, in Europe, the church dominated.
Jesus comes back.
A while ago I read “The Brothers Karamazov,” Dostoevsky’s last book. It has an episode involving the church: it’s called “The Grand Inquisitor”. Ivan, the atheist Karamazov brother, composed it and tells it to his younger brother Alyosha, the aspiring priest. In it, Jesus returns to earth during the Spanish Inquisition. Ivan says: “It is fifteen centuries since signs from heaven were seen. And now the deity appears once more among the people.” Everyone recognizes him, because a blind man sees and a dead child rises. But the old cardinal, in charge of the Inquisition, takes Jesus to prison and tells him that: “You have no right to add anything to what you have said…. Why have you come to hinder us?” Ivan explains that this is a fundamental feature of the Church that God cannot ‘meddle’ now because “all has been given by you to the Pope. The Church is the authority now.”
The Grand Inquisitor then tells Jesus that he erred when he resisted the devil’s three temptations in the wilderness, where the devil offered him miracle, mystery and might, which the Church has accepted. Jesus, however, wanted them to have freedom of choice. But, says the clergyman, freedom is too difficult and frightful for the masses and so the Church has taken the three awesome gifts for them. The Inquisitor concludes: “We are not working with you, but with the devil– that is our mystery.”
Jesus, still not speaking, kisses him on the lips. “That was all his answer.” The Grand Inquisitor opens the cell door and says, “Go, and come no more, never, never.” And the divine visitor leaves.
Freedom too difficult.
“Freedom is too difficult for the masses” says the cardinal, but that is the essence of Jesus’ teaching (Galatians 5:1). That’s why the church of his day killed him. Today is no different. In the 17th Century Descartes’ philosophy was embraced by the church. He said that the whole of nature is a machine, without a soul, inanimate, an easy faith. Exploit it: become rich! Keeping the laws of Creation is hard.
Today this dualism is the standard of our culture: another reason why the days of organized religion are over. Christ came to teach us how to live: and that to the full. (John 10: 10). Admit it: the church’s message is still gnostic: separating nature from grace.
Decline.
I attend a small-town Presbyterian Church. In Belleville and Trenton, the nearest cities, their Presbyterian Churches closed. I remember Belleville having a music director and a large choir. I remember Trenton having a youth director. This year our church has added 3 families. Why? We have an environmental team that uses the yard around our Main Street location to grow food for the Food Bank- 1,000 lbs! – signaling that “The Earth is the Lord’s”. It certainly was not the preaching! Preaching is so 16th Century, geared to illiteracy. Believers need more than words: need ‘body, soul and spirit’ healing, need meaningful fellowship, need genuine sharing, need discussion rather than lecturing.
Rabbi Heschel defines ‘sin’ as: “The human refusal to become what we are.” The church must be the place where we become what we are, before God. Ever realized that the word ‘liturgy’ means ‘the laity at work’! That’s how a church should function.
Christianity rose because its membership had the freedom to become leaders. Christianity fell because its leaders failed to encourage the potential of its members, and failed to see Creation as God’s Primary Word. Everything is connected to everything else: God, Christ, Creation, the Scriptures, the Holy Spirit, Humanity: you can’t have one without the other.