THE LORD’S PRAYER (3) : EPIOUSIOS

APRIL 10 2016

THE LORD’S PRAYER (3): EPIOUSIOS.

Epiousios? If it is Greek to you, you are right. It’s a word that only appears in the Lord’s Prayer and nowhere else, which makes me wonder why Jesus used this unfamiliar term in a prayer which the Lord gave us as a template, a model of how we should pray and preachers should preach. So allow me to speculate because there is a hymn of which the first line is: “May the Mind of Christ, my Savior, live in me from day to day.” Thus, true to that prayer I may try to fathom why the Lord used that unusual word that appears nowhere else in the Scriptures.
Let me take a stab at the reason why Jesus created a completely new word. I think he threw it out as a challenge to make the preachers think creatively, to stir them from complacency and avoid conformity, and so following his example to go against the grain of the reigning religious rules. That’s also the reason why I single out this particular word that is translated as DAILY as in GIVE US THIS DAY OUR ‘DAILY’ BREAD, a line which, at first blush suggests that we want the Lord to help us in preventing us from starving to death. I think the church fathers favored this word because bread is a popular concept, and churches want to be popular, right? Today the Prosperity people use it as an excuse to get rich, as bread is also a slang word for money.

However. There’s always a however. Look at the context here. Why the sudden switch in a prayer that has nothing to do with keeping us physically alive and everything to do with focusing on the KINGDOM TO COME? That makes no sense.

The prayer appears in Matthew 6, part of the Sermon on the Mount. In that same chapter Jesus tells us (verse 25) “Do not worry about your life, what you will eat or drink. (In other words: forget about that DAILY BREAD line) Is not (eternal) life more important than food?” That to me suggests that praying for DAILY BREAD simply does not at all fit into the outline for life Jesus gives us in that so famous speech.

What then does it mean? I tried GOOGLE, and searched for this word in that medium. Try it yourself! Lots of references there! Even the former Pope, Benedictus, when he still was Cardinal Ratzinger, wrote a few paragraphs on this word. He (no wonder he resigned as Pope) prefers the term SUPERSUBSTANTIAL, a word only a theologian would favor. Just imagine reciting THE LORD’S PRAYER and saying GIVE US THIS DAY OUR SUPERSUBSTANTIAL BREAD. His explanation is that this is not the bread – substance- that passes into the body, but the bread of eternal life, which sustains our souls. Baloney, I say.

Four points come to mind:

(1) I laud that the Roman church recognizes the difficulty with the word and has tried to do something about it by pointing out that DAILY BREAD does not mean what it suggests, a plea for regular meals, but has spiritual value.

(2) Personally I abhor this whole ‘soul’ business, because it denies us being real humans, made of ‘the adamah’ the earth which the Lord used to form us.

(3) Perhaps I read too much in the word, but I think that Jesus’ use of ‘epiousios’ betrays his keen sense of humor: how will the church handle this word?

(4) Of course, the word DAILY neglects to incorporate the all-pervasive theme that the LORD’S PRAYER HAS BEEN ENTIRELY INSPIRED BY THE COMING OF THE KINGDOM, something the Roman Catholic Church sees in a different light as it actually maintains that the RC Church constitutes the Kingdom.

So what does the word signify? One interpreter – also found in Google – suggest that epiousios could be a form of the Greek expression hé epiousa, or “that which is coming,” with “day” being implied, not stated.

According to this translation, epiousios would be a shortened version of “on the following day” (té epiousé hémera) which we find in Acts 7:26. That’s more like it, but still makes for an awkward translation: Give us this day the bread for the day that is coming.
Still this is not very satisfactory, so, no wonder, the church has stuck to the now so ingrained GIVE US THIS DAY OUR DAILY BREAD, knowing full well that this really is not the correct translation.

In my own THE FOUNDATION FOR UNDERSTANDING THE SERMON ON THE MOUNT, Robert Guelich deals extensively with this word. Commenting on this petition he writes: “The eschatological element remains inherent in the request, since Jesus’ ministry introduces the new age.” That’s more to my liking.

I think that Dr. Diarmaid MacCullogh, who wrote CHRISTIANITY, THE FIRST 3000 YEARS (another of my books) comes the closest. Dr. MacCullogh is a professor of church history at Oxford University. On page 89 of this 800 page volume he writes: “Epiousios does not mean ‘daily.’ In other words: the line has nothing to do with making us comfortable by giving us our ‘daily’ bread. The Greek word means something like ‘of extra substance,’ and if we can assign any meaning to epiousios it may point to the new time of the coming kingdom”

That stirs in me the right vibrations. Based on these sources and the general direction of the prayer, the request “Give us today our daily bread” could mean something like this: “Grant us the wherewithal to prepare ourselves for the Kingdom to come.”

Next week I hope to conclude this issue when I will try to tackle the most difficult part: how to incorporate this much more likely meaning into this so universal prayer. Can the church – the entire church, all those who confess Christ – be moved to read this line in THE LORD’S PRAYER instead of GIVE US THIS DAY OUR DAILY BREAD to substitute this with GIVE US TO WHEREWITHAL TO PREPARE OURSELVES FOR THE KINGDOM TO COME?
That would really mean that the church in general would have to adopt a new KINGDOM gospel, would make THY KINGDOM COME the central part of it teaching. When Jesus named the apostle Peter to be the leader of the church – that’s why the Roman Catholic Church has named its worship center in the Vatican after this fellow – I think the Lord displayed some holy irony with the word PETER which means ROCK. It is next to impossible to move an embedded ROCK – think of the Rock of Gibraltar. The church is, indeed, like a ROCK: impossible to move. Peter himself, when a new vision was needed, required divine intervention to accept non-Jewish people in the new Christian movement. Today divine intervention – except on a personal level – does not happen anymore. In other words: I have very little faith – none at all, actually – that the church will adopt a KINGDOM VISION, a NEW EARTH stance. However, the Lord will force it, somehow. More about that next week. If I correctly read “the mind of Christ” then we all know that the church has not risen to Jesus’ challenge to buck the trend, to adopt the unusual and follow his example of going against the grain of organized religion.

Jesus’ words in the remainder of the prayer are also watered down and so become rather meaningless. We can dream the words: AND FORGIVE US OUR DEBTS AS WE ALSO HAVE FORGIVEN OUR DEBTORS.

Of course this has nothing to do with money or financial obligations. It has everything to do with the way we live and move and conduct our lives.
This line too must be seen in the larger context of THE KINGDOM TO COME. Both the words DEBTS and DEBTORS are, in my opinion the wrong terms. Of course, when we drone the prayer, the words are much easier to utter than TRESPASSES and THOSE WHO TRESPASS AGAINST US. Yet those are the proper words. In the light of the overall emphasis on the KINGDOM and, especially in the light of the preceding GIVE US THE WHEREWITHAL TO PREPARE US FOR THE KINGDOM TO COME, we know all too well, especially today, that we constantly sin against creation, trespass on God’s Holy Created Word. We all do this all the time. Except for the few hunter-gatherers still living in remote regions of South America and Papua New Guinea, nobody, I repeat nobody in the Western world lives a minute without trespassing, without somehow damaging, polluting, harming God’s Holy creation.

I believe that our greatest sins are of an environmental nature. We constantly sin against God’s creation, especially we people of the 21st Century, where each time we drive a car, switch on a light, eat manufactured food, we increase the environmental debt. (It takes at least 10 fuel calories to produce one food calorie.) At this stage of history we cannot ‘not’ sin in whatever we do. No holier than thou attitude is ever warranted. We can only expect to be forgiven when we at the same time forgive others of their ‘trespasses’. We all are in this together. If ever ‘grace’ is needed, it is in connection with our lifestyle. I wrote last week about “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life and only a few find it”.

That is disturbing language. All signs show that our current lifestyle by and large resembles ‘the wide gate and the broad road’.
“Forgive us our trespasses” points to our environmental sins. Friedrich Nietzsche saw this clearly when he wrote in THUS SPOKE ZARATHUSTRA that the sins against creation are the greatest of all sins, because they directly affect God’s Holiness, his precious creation for which he offered his only Son to buy it back from the Evil One.

This ties in directly with the last line: LEAD US NOT INTO TEMPTATION BUT DELIVER US FROM THE EVIL ONE. Not ‘evil’ but ‘the evil one’. Christ has delivered us from ‘evil’, but, according to 1 John 5: 19 ‘the whole world is under the control of the evil one’, that’s why we need to be fully aware of today’s evil dominance.
It is so easy to be ”LED INTO TEMPTATION. It is so easy to live a life of luxury and be seduced by what the world has to offer. Now more than ever the question “How then shall we live?” is relevant. I cannot lay down hard and fast rules. What is temptation for some is necessity for others. We live in complicated times, times that need a lot of reflection, almost made impossible by modern entertainment.
God is constantly testing us. He wants us to be ready for the New Creation where only tested people can enter, people that love God’s creation with a passion.
I feel so inadequate there. As a city-born and raised person – now living in the country – I know so little about real Christian living even though I try. John 17 makes clear that Jesus’ fervent prayer was to emphasize that we don’t belong to a world dominated by THE EVIL ONE. We belong to the world to come, to the Kingdom that is coming. That’s what this prayer is all about.

LEAD US NOT INTO TEMPTATION is a very real danger. The world is constantly knocking at our door, wants us to be good citizens, partake in the race for economic growth, wants us to shop till we drop.
Perhaps the prayer line: LEAD US NOT INTO TEMPTATION but DELIVER US FROM THE EVIL ONE is the last line but certainly not the easiest to implement. Our entire society is based on temptation. The minute we open a newspaper, turn on radio, watch television, we are exposed to temptation. And all, well mostly all, is inspired by the evil one.
What to do about this prayer? Jesus gave it to us for a purpose. That purpose is to make us ready for the Kingdom to come.
Next week I will try to flesh out this concept.

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THE LORD’S PRAYER (2)

APRIL 3 2016

THE LORD’S PRAYER…..(2)

Last week I wrote that the word OUR in OUR FATHER, the very first word of THE LORD’S PRAYER points to ‘the communion of saints’. A bit later I indicated that the redemption of creation and personal redemption go hand in hand, are two sides of the same coin, and are so intricately intertwined that the one cannot take place without the other. That is confirmed in the phrase HALLOWED BE THY NAME which forms the center of the prayer, pointing to the holiness of creation.
This brings me to the second subjunctive form of grammar, also used here to stress the importance and urgency of this matter, in this case THY KINGDOM COME, a plea, a shout, a heart-rending cry for the speedy arrival of the NEW CREATION.
There is an awful lot of confusion about what constitutes THE KINGDOM. People in the Reformed tradition, of which I am part, have long argued that the family, the church, all its Christian institutions, from elementary school through college and university, comprise the Kingdom. Well, J. H. Bavinck begs to differ. He devotes an entire chapter to THE KINGDOM in his book BETWEEN THE BEGINNING AND THE END: A RADICAL KINGDON VISION. Here’s how this chapter starts:
The Kingdom concept

The concept of the Kingdom of God resounds like a majestic chorale through the Bible, from Genesis to Revelation. The Psalms especially tremble sometimes with ecstasy when they extol this Kingdom:
A mighty God is the Lord,
A Great King above all gods.
In his hands are the depths of the earth;
The heights of the mountains are his.
To him belongs the sea, for he made it,
And the dry land shaped by his hands.
(The Grail Psalms: Ps. 95:3–5)
Often the prophets too cannot find enough words to express their true kingdom feelings:
Do you not know?
Have you not heard?
Has it not been told you from the beginning?
Have you not understood since the earth was founded?
He sits enthroned above the circle of the earth, and its people are like grasshoppers.
He stretches out the heavens like a canopy, and spreads them out like a tent to live in.
(Isaiah:40:21–22)

This Kingdom concept can already be found in the very first chapter of the Bible. In very simple terms mention is made there of the majesty of God who by his Word called the heavens and the earth into being. Psalm 33:9 simply says, “He spoke and it came to be, He commanded and it sprang into being.”
The concept of the Kingdom contains a number of elements that are of the highest significance for our inquiry.
In the first place we must realize that God’s Kingdom has a cosmic character, which means that it comprises the entire world as we have come to know it. Not only are we humans part of that Kingdom, but it also includes the worlds of animals and plants. Yes, even the angels are part of this wider context: they too have a place in the harmonious totality of God’s Kingdom.
This implies that all parts of the world are attuned to each other. Nowhere is there a false note, a dis¬so¬nant that disturbs the unity, as everything fits harmoniously into the greater scheme of the totality. This applies both to each individual specimen but equally to the various circles or spheres found in creation. The celestial bodies follow their orderly trajectories and do so according to God’s royal will, obeying his voice. And so the stars in their courses sound a melodious note in the great concert in which all creatures participate. The mountains rise up high above the water-saturated earth, their proud summits piercing the clouds; yet even these mountains are nothing but servants of Him who has planted and secured them by his power. On every page the Bible makes plain that the meaning of creation resides only in the one overarching motif: the motif of God’s Kingdom.

End of quote.

That very same kingdom is now in the grip of the Evil One. 1 John 5: 19 makes more than clear that “the whole world is under the control of the evil one.” Today it is all too evident that not God but his great Adversary rules the world, and is all out to destroy God’s great creation. Hence the prayer: THY KINGDOM, God’s new creation, COME!

Bavinck is not alone in seeing the Kingdom as the arrival of the New Creation. Dr. Herman Ridderbos, another Dutch theologian, in his classic book THE COMING OF THE KINGDOM affirms this: “The central theme of Jesus’ message is the coming of the Kingdom of God”. In its introduction he writes: “The kingdom of God is a purely future and eschatological event, presupposing the end of this world; and therefore, cannot possibly reveal itself already in this world…. It is nothing but the commencement of the new world, after the catastrophic upheaval of the present era.”
In connection with the Lord’s Prayer he writes that

“THE LORD’S PRAYER HAS BEEN ENTIRELY INSPIRED BY THE COMING OF THE KINGDOM.” An appeal to all believers to please keep this in mind when we recite this prayer!

The truth is that the church is reluctant to deal with the kingdom. I have a feeling that the church wants her members to be comfortable and at ease. It frightens people that the “coming of the kingdom” is preceded by catastrophic upheaval, of which today there are plenty of signs. I also believe that ignoring to pursue “the coming of the Kingdom” is the real reason why today’s church is in rapid decline: when the church misses her true calling then people sense that and leave. Jesus himself told the church (Matt.24:14): “To preach the Gospel of the Kingdom.”
If there ever were a statement that should indicate the ultimate MISSION of the church, then it is these three simple words: “THY KINGDOM COME,” yet by and large the church avoids this concept like the plague, afraid that it will upset the people who, almost fanatically, cling to the HEAVEN HERESY, the most all-pervading theological misconception that has conquered almost all ecclesiastical thinking, resulting in a near universal disdain for the earth of which, sorry to say, the church is indirectly the leading element.

It fills me with anguish that, by and large, what it is generally seen as the Christian church, including Roman Catholicism and the so popular Pentecostal preaching totally fails to see THY KINGDOM COME in its proper perspective.

As THE DAY approaches, so evident lately in the almost universal unrest, Jesus’ lament (Luke 18: 8): “When the Son of Man comes, will he find faith on earth?” is now already a stated fact. Even though more and more people see The Kingdom concept in its proper light, the church, by and large, does not see it as her holy duty to combat the HEAVEN HERESY.
Enough about these three simple words: THY KINGDOM COME. Have I really changed anybody’s mind on this score? It reminds me of a saying by the church father Augustine, “We cannot do anything without God and God won’t do anything without us.” So, yes, I have to keep on repeating what I have learned from Bavinck and Ridderbos and Bonhoeffer, and apply this to today’s circumstances.

The next phrase is YOUR WILL BE DONE ON EARTH AS IT IS IN HEAVEN.

Here we have to imagine how life is lived in heaven, the seat of God’s throne. Here the angels serve God and carry out his commands. Here also are the guardian angels, going back and forth in their task to protect the saints as they go about their daily activities and try to the best of their abilities to follow God’s laws. Here these same guardian angels report back to God about the lives of their charges, and how they help them along in their struggle to fight evil and to do good.
These same millions of angels were singing God’s praises when Jesus was born in Bethlehem. They assisted him when he struggled in the Garden of Gethsemane, and were at the graveside when Jesus arose. One thing we know of heaven: there matters are perfect; there God’s will is carried out promptly and obediently and eagerly.
In the light of the ultimate aim of this plea, that is to prepare us for the KINGDOM TO COME, and make us ready for the realization of the NEW EARTH UNDER A NEW HEAVEN (after all the space junk has been wiped away) it is God’s will that we follow the example of the angels and conduct our lives so that God is honored in the way we live.

Think about that: God asks us to obey him as the angels do: no mean task. As a matter of fact, it’s impossible to do this on our own. That’s why Jesus, as recorded in John 17, specifically asks for protection for his people as they – we – dwell in a world dominated by The Evil One. We now are on our own. May the Spirit guide us because the road we are on today, our Way of Life, is so energy-rich and so highly polluting that we sin all the time. Matthew 7: 13-14 points to more than Sunday worship and Bible studies: points to an alternative to the way we now live. “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. (Does that point to us causing Climate Change?) But small is the gate and narrow the road that leads to life and only a few find it”.

That is disturbing language. All signs show that our current lifestyle by and large resembles ‘the wide gate and the broad road’.
It is God’s will that we take the narrow road. Jesus said that “My yoke is easy and my burden is light” (Matthew 11: 30), and that is true, of course, but it seems to me that almost all the time we are on easy street, the road that leads to destruction, as we observe daily how our abundant use of Carbon fuels comes from us traveling on the smooth, four lane highways in comfortable temperatures no matter how cold or hot it is outside. Is that what is meant when Jesus mentions ‘the broad road?’

Isn’t it time that the Christian community start discussing this sort of thing?

God wants us to obey the laws of creation, evident in loving all people of whatever color and religion, and being in awe of his greatness as evident in the works of his hand. In other words God wants us to obey the COVENANT he made with us as outlined in Genesis 9, a covenant sealed in Jesus’ blood.
To live according to God’s will, is not a passive matter: it is an active fulfilling of what God wants us to do every day and every minute.

When we ask that God’s will be done, then our request in essence says: “Lord, I will do my level best to follow your commands by living so that when you return I have no trouble fitting into life in the New Creation, an adjustment that must begin here and now.
Does that mean swearing off automobile use?
Does that mean refraining from using air crafts for transportation?
Does that mean using electricity only sparingly and that from renewable sources?

THY WILL BE DONE ON EARTH AS IT IS IN HEAVEN. In heaven all is done perfectly, making heaven eternal as God is eternal.

Questions multiply. Jesus said that his yoke is easy and his burden light, but that was the case 2000 years ago when all food was organic, all transportation simple. Over the centuries, especially in the last 100 years we have fashioned our existence, totally depending on polluting- meaning sinful – sources, fashioning the broad way that is now leading to our downfall at an accelerated pace.
Can we still live according to the Laws of Heaven?
That is the vexing question that should occupy our minds.

More next week.

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PATER NOSTER- THE LORD’S PRAYER (1)

March 27 2016

PATER NOSTER-THE LORD’S PRAYER….(1)

Why in the world would I waste your and my time writing on a prayer that is so familiar? Perhaps it being the Easter weekend is an excuse, as an extra touch of holiness then is not out of place, but still…..
And why the Lord’s Prayer? It is so ingrained in the church that I stand little chance to make people think differently about this prayer which Jesus first spoke as part of the Sermon on the Mount (Matthew chapters 5-7). So, perhaps the saying “He hasn’t got a prayer” could indeed indicate that I have little chance in succeeding to make people read this spiel about the most familiar prayer in the world.
Yes, as you may suspect, there definitely is a hidden motive behind my desire to analyze this prayer. I take for granted that when Jesus spoke these now so well-known words the crowd more or less understood what he meant. It is my thesis that in the 2000 years since, the words have remained the same but no longer do they convey the original intent.

A little confession.

At night I almost always fall right away asleep – but it occasionally happens that after the initial 4-5 hours I wake up and OK, I’ll share it with you I meditate on this very prayer. So over the years I have developed some definite ideas what the words mean. No, I am not a theologian, and neither have I read any specific books or articles that deal with this prayer, so the ideas expressed are basically my own. Of course I am influenced by others, especially Johan Herman Bavinck, whom I will quote more than once. Here I will also cite Harold Bloom, who, some years ago, wrote THE AMERICAN RELIGION, an original analysis of the reigning theology of the ecclesiastical life of American religion, including Roman Catholic and the synagogue centered type of worship.

What I am trying to accomplish?

Nothing short of the impossible: I am trying to change the thinking and action of those who struggle with what is the essence of the gospel. I have always wondered why over the 2000 year history of the church its message and methods have basically remained constant, while everything else in the world has changed radically. My analysis of The Lord’s Prayer is an attempt to infuse some new thinking into the old edifice which is the church. I am aware that Jesus actually said that putting new stuff into old and used containers is bound to fail. So, yes, I may come to the ultimate conclusion that a new form and format of worship is needed. That’s the problem and the challenge when something different is attempted.
So, after this somewhat rambling introduction, I venture to deal with the meat of the matter.

OUR FATHER

It’s only in English that we call the prayer Jesus taught us “The Lord’s Prayer”. In most other languages it goes by the first two words: the prayer is still known in the Roman Catholic Church by its Latin name Pater Noster (Our Father), it goes by “Das Vater Unser” in German, “Het Onze Vader” in Dutch, and in French “Le Notre P?re.”

So let me start with the very first word ”OUR”.

That word signifies that God is the Lord of a community of believers. In the Apostle’s Creed the only article that comes with an elaboration is “I believe in one holy catholic church”, which is further explained as “The Communion of Saints”. J. H. Bavinck indicates in his BETWEEN THE BEGINNING AND THE END: A RADICAL KINGDOM VISION that we must shy away from individual salvation. Don’t get me wrong. Of course there is a personal aspect to salvation: all believers are in a daily struggle to stay on the course to eternity. But the Lord Jesus when he taught us this prayer emphasized the word OUR. I think Jesus did that for a purpose.
Bavinck writes:

”It is God’s intention to unite all fractured parts of his creation into one overarching harmony. There is no such thing as individual salvation. All salvation is of necessity universal. The goal of our life can never be that we personally enjoy God and be saved by him. The goal of our life can only be that we become part of the wider context of the kingdom of God, where all things are again united under the one and only all-wise will of him who lives ad rules for ever.”

That needs some explanation. What Bavinck says is that personal salvation and the salvation of the world are two sides of the same coin: you can’t have one without the other. THAT IS A RADICAL CONCEPT! We are not saved to go to heaven, while the world goes to pot. We are saved to be part of a redeemed world. That’s why Jesus died on the cross. We are saved as a community of believers, people who now already try to live the life of the New Creation, where God is all and in all. That very first word “OUR” indicates this startling fact, now almost forgotten in the church.

So what is the reigning belief today in the church?

By and large THE AMERICAN RELIGION (the title of a book by Harold Bloom, a distinguished professor of English who calls himself a secular Jew) points to a totally different concept, generally accepted by the church.
Bloom is well acquainted with the Hebrew, having worked on Bible translations. He is also very familiar with the New Testament, so when he talks about ‘religion’ he does so from a secular perspective, not coming from a certain religious point of view. That’s the reason I find his remarks convincing. Here then are some quotes from Dr. Bloom’s book THE AMERICAN RELIGION:
”The largest heresy among all those that constitute the American Religion is this most implicit and profoundly poetic of all heresies: the American walks alone with Jesus. ……Nothing that I have perceived in the American Religion is more persuasive than the image of the Southern Baptist “alone in the garden with Jesus”………….She knows beyond knowing, that she is no part of Creation, and she possesses the other American knowledge also, the freedom that is wildness, total spiritual solitude.”
Alone with Jesus, and not part of creation.

Dr. Bloom refers here to a most popular hymn, sung usually during the time preceding Easter. Even the choir I am part of sings this song. It starts with the words: “I come to the garden alone” and then the refrain: “He (Jesus) walks with me and the talks with me and he tells me I am his own; And the joy we share as we tarry there, none other has ever known.”
These words, so generally accepted in the church convey the notion that salvation is solely and exclusively an individual matter. It totally bans the word “OUR” and substitutes it with “MY”. This individualism is so ingrained in the church that we, without a second thought sing these words. Yet Jesus, when in the Garden of Gethsemane just before he was arrested, really wanted his complete support group to be with him and pray with him: there’s nothing there that even suggests what this hymn implies.

The essence of THE AMERICAN RELIGION is Gnosticism, which Bloom defines as disdain for creation and believing in individual divinity, splitting God from his creation. Americans believe that God knows us and we know God (Gnosis= knowledge in Greek) and loves them in a personal way. The American self stands outside creation. To be free is to be joined in solitude with God or Jesus, so it is not surprising that the preservation of creation is not a Christian aim in the USA.

Dr. Bloom concludes that the predominant religion in North America masks itself as Protestant Christianity yet has ceased to be Christian. He also writes that all faiths, the Reformed, Roman Catholic, Jewish, Jehovah’s Witness, the Mormons, are affected by this ideology.
Jesus foresaw this development and that’s why he started his prayer with the all-inclusive “OUR”.

Enough on that first word. The next word is FATHER.

The old fashioned notion of FATHER is used here. Today there almost always are two wage earners in the family, but in Jesus’ time the FATHER figure was the most significant. He was the provider, the principal worker, without whom there would be no family. The New Testament often mentions the ‘poor widow’ deprived of the most basics. Jesus repeatedly tells us to look after the widow and the orphans. Here the FATHER is God, the creator, responsible for all that is, and the One who also maintains the earth and all it contains. He is the One who dwells not in Heaven but, as the original Greek has it – also translated as such in German, Dutch and French – in the Heavens.

The Bible mentions three layers of heaven. Paul, in 2 Corinthians 12: 2 mentions that he was caught up to the third heaven. The first heaven being anything below the Ozone layer, the second heaven the place where the stars and planets are located, including the sun and moon, and beyond that the third heaven is found, where God and his angels reside.
Typically Psalm 115: 16 states that “The Highest heavens belong to the Lord, but the earth (and the lower heavens) he has given to humanity, free to explore with space crafts and the Huddle machine.
So really the first line in the Lord’s Prayer should read “Our Father who are in the heavens (plural), hallowed be thy name.”

HALLOWED BE THY NAME

That really is old-fashioned language. The French, the Germans and the Dutch translations are much clearer here. In essence they say the same as the English, but more directly. In Dutch UW NAAM WORDE GEHEILIGD, in French QUE TON NOM SOIT SANTIFIÉ. Both translate as MAY YOUR NAME BE HELD HOLY.
The subjunctive form of grammar is used here to stress the importance and urgency of this matter. It does not mean that we use the words GOD or JESUS or CHRIST with a degree of reverence, that too is true, of course, but it primarily has everything to do with God’s essence. Psalm 8 makes this perfectly clear: “How majestic is your name, O Lord our God in all the earth”. Many others, especially Psalm 19, echo that claim where it says: “the heavens declare the glory of God”.
All of creation carries God’s signature. Romans 1: 20 even tells us that when a person fails to see God as the creator that person stands condemned. The Lord’s Prayer tells us that everything carries God’s signature and as such the earth and all it contains is holy.
The line MAY YOUR NAME BE HELD HOLY constitutes the heart of the prayer. Ignoring this concept means misunderstanding the entire Lord’s Prayer. Trees are holy, because they provide us with the oxygen we need every minutes of our lives. Soil is holy, because God fashioned us out of the ADAMAH, the earth, the very substance that provides us with our Daily bread. The name ADAM has been derived from that soil.

I really wonder why the church has never updated that archaic phrase of HALLOWED BE THY NAME. Perhaps we really don’t want to see creation as holy, even though it is GOD’S DIRECT WORD, his Primary revelation. We call the Bible THE HOLY SCRIPTURES, and yet, the Bible is a human book, infallible in its core-message, of course. Why has the church solely concentrated its efforts on the Bible while ignoring God’s direct revelation, the earth? I think that declaring the earth as holy is too radical for the church, even though it has been the principal object of God’s love (See John 3: 16). Fact is that God made the earth perfect in all regards, in everything imaginable.

If we really want to understand the remaining lines of this prayer, then we must acknowledge the truth of this first and foremost line, very awkwardly translated as “Hallowed by thy name”. It really means that EVERYTHING CREATED IS HOLY BECAUSE IT CARRIES GOD’S NAME, GOD’S SIGNATURE.

To be continued next week.

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ANARCHY

March 20 2016
ANARCHY

Again Keats comes to mind:
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world.
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

I have often written that the last days of the present world will be horrible. I now am beginning to see how they may unfold. The American electorate is not voting for Trump or Sanders. The voting public is out to destroy the establishment. People prefer anarchy over the current state of affairs.
What really frightens me are the US army soldiers, especially those with the Special Forces stationed in Fort Bragg N.C. They voted for Trump. Even though a former Pentagon official said that the top brass would defy orders from President Trump, the troops support him. Utterly scary.
All this brings up memories from the 1939-45 war years in Europe where I, from 1940-45, lived in German occupied the Netherlands. In the early Hitler days goons were permitted to harass Jews and others opposed to the NAZI regime. America is ripe for Trump, ripe for revolt, ripe for ripping everything apart. People are angry, angry at a rotten political system in a society where economic frustration at jobs exported to China is high. Trump is exploiting all this, feeding ferment after two lost wars, as American power declines, while there is Republican political paralysis, in a system corrupted by money.

Here’s how one commentator describes Trump:
“I watch the head of this Las Vegas croupier, this kitschy carnival performer, coiffed and botoxed, drifting from one television camera to another with his fleshy mouth perpetually half-open: you never know whether those exposed teeth are signs of having drunk or eaten too much, or whether they might indicate that he means to eat you next.
“I listen to his swearing, his vulgar rhetoric, his pathetic hatred of women, whom he describes, depending on his mood, as bitches, pigs, or disgusting animals. I hear his smutty jokes in which the careful language of politics has been pushed aside in favor of supposedly authentic popular speech at its most elemental – the language, apparently, of the genitals. ISIS? We’re not going to make war against it, we’re going to “kick its ass.”

All this breeds ANARCHY; all this is pure chaotic disorder inducing.

The word has a Greek base. Anarchos is Greek for a rudderless person. Where the word ARCHE means ruler, authority, the beginning of good things – the first words in the Jewish Greek Bible, the Septuagint, are “En Arche, in the Beginning”- anarchy is the opposite. ANARCHY means disorder, rudderless, lawless, turmoil everywhere.
ANARCHY can already be seen in the weather. There stability is basically gone. Denying Climate Change is a form of intellectual ANARCHY. This atmospheric anarchy is especially evident in the Arctic and Antarctic, supposedly the coldest region in the world, yet the ice accumulation in the Arctic this year was the lowest ever, with icebergs splitting off even in February, which was the hottest month ever: 1.35 degrees Celsius above the average. Also utterly scary. Not only was last month the hottest but also the most unusual warmth for any month on record. Unprecedented temperatures in the Arctic, averaging an astonishing 11 degrees Celsius (20 degrees Fahrenheit) above normal, which melted away layers of ice to record-low levels. The heat helped prolong the longest planet-wide coral bleaching event. These unprecedented milestones caused the highest recorded jump in carbon dioxide, the most important greenhouse gas.

THAT’S WEATHER ANARCHY.

Anarchy is never an isolated event. All of life is connected. When nature is angry then people are angry. When chaos reigns in the financial world, then all of life is affected, also our minds and spirits and even our religious lives.
We now live in a different world, where people no longer see or sense or experience the truth. “What is Truth” Pilate wondered when he was interviewing a certain man called JESUS brought to him by the church of that day to be condemned to death because Jesus had challenged their religious practises.
That was evil at work. Then and now the sad truth is that this world is ruled by evil: Satan rules supreme. The “anarchy” he induces will intensify as THE DAY approaches. The wise King Solomon in his famous book of PROVERBS hit the right note when in one of the last chapters he wrote: “Where there is no vision, the people perish” (Prov. 29: 18). That’s where we are today. We no longer have a clear cut idea what life is all about. Polluting energy use has distorted everything. No longer do we know that Life is about glorifying God by loving his creation.

David Brooks in his New York Times column referred to an essay Andy Crouch published in CHRISTIANITY TODAY. Crouch starts with the distinction the anthropologist Ruth Benedict popularized, between a guilt culture and a shame culture. In a guilt culture you know you are good or bad by what your conscience feels. In a shame culture you know you are good or bad by what your community says about you, by whether it honors or excludes you. In a guilt culture people sometimes feel they do bad things; in a shame culture social exclusion makes people feel they are bad.
Crouch argues that the omnipresence of social media has created a new sort of shame culture. The world of Facebook, Instagram and the rest is a world of constant display and observation. The desire to be embraced and praised by the community is intense. People dread being exiled and condemned. Moral life is not built on the continuum of right and wrong; it’s built on the continuum of inclusion and exclusion. Trump is a perfect example of this: he lives for praise, for acceptance. And so does his constituency, his millions of followers.

The ultimate sin today, Crouch argues, is to criticize a group, especially on moral grounds. Talk of good and bad has to defer to talk about respect and recognition. Crouch writes, “Talk of right and wrong is troubling when it is accompanied by seeming indifference to the experience of shame that accompanies judgments of ‘immorality.”
No longer are there permanent standards, just the shifting judgment of the crowd. It is a culture of oversensitivity, overreaction and frequent moral panics, during which everybody feels compelled to go along.
Here’s what I confess as a Christian. We must hate sin but love the sinner. But that rule has gone by the wayside because there are no more permanent standards. Anything goes. Gone are the old criteria, where people are treated as ‘images of God’, as persons entitled to an alternative view and valued for their contribution.

I occasionally watch TV. Last week I saw Peter Mansbridge, the CBC news anchor, interview David Suzuki on the occasion of his 80th birthday. Suzuki has been the most visible environment defender in Canada. He admitted that in his many decades of fighting for clean air, water and soil – the essential ingredients of our own bodies – matters have gone from bad to worse. He admitted that it is almost too late to turn the tide. He is cautious there, probably really thinking that it is too late, but a public figure cannot say that. That polluting is a sin, is something the Church is not ready to admit, adding to the religious confusion, typical of all of life today. Disobeying the laws of creation generates anarchy.

Fact is that t here’s no greater danger in this world than anarchy. Now more than ever the world has to come together to combat the great dangers, of which Climate Change is the most prominent, because it will trigger massive people relocations, the likes of which the world has not experienced since the Fall of Rome. Even the millions that moved after the war in Eastern Europe, retreating with the German armies, fleeing before the Russians, will be a mere tribal affair compared to the masses that will be driven from their natural habitat due to drought in the Middle East, in Africa and Asia and the rising seas that will threaten most of Florida and even cities such as New York, Boston and Los Angeles.
Where will they settle? The trouble is that the world is full already. We have gone far beyond our natural population limits, perhaps by as much as a factor of 3-4, which means that our present population of 7.3 billion far away exceeds what the earth sustainably can support which is perhaps no more than 2 billion. We have experienced exponential growth due to the use of chemical fertilizer, and fossil fuel. We now are exposed to the revenge of Gaia, as James Lovelock put it. Anarchical weather with too much rain in some places and not enough in other locations will test the best of us. It seems to me that this coming summer will provide the answer. If February was 1.35 Degrees Celsius above the normal what will the outlook for the summer be?

There already is ANARCHY on the political front. Europe is at its wits end how to deal with the influx of Syrians, while the current outlook for the US elections in November looks totally terrifying. There always remains the VISION thing. “Where there is no vision, the people perish.” That perishing is both a spiritual matter as well as physical. No longer is there a God-consciousness. God has disappeared except in the OMG expression.
ANARCHY everywhere. People in China cannot stand any more pollution, so more growth will simply mean more dirty air and water. Too many laborers in developed countries are being marginalized by globalization and by competition with ever more intelligent machines that can replace much of the function of humans. None of this would be a problem, except that we have a huge amount of debt that needs to be repaid with interest, and we need commodity prices to rise high enough to encourage production. If these problems are not fixed, the whole system will collapse, even though there seems to be a surplus of energy products.

Our world needs new standards, needs new moral rules.

Of course the Bible has given these. Take Jesus’ great commandment: “Love God above all and your neighbor as yourself.” We love the great artists, Bach, Mozart, Rembrandt, Leonardi Da Vinci, van Eyck, Shakespeare, by paying millions for their paintings, by listening to their music and seeing their plays. We hardly ever specify how to love God, which most effectively is done by sincerely loving his creation and so ensuring the health and welfare of all that lives.
To me this is such a fundamental matter that it is beyond me how Christians by and large fail to implement this basic truth. By paying only lip service to ‘loving creation’, it really denies its validity. That too is anarchy of the highest order, wrapped in a false form of piety.

Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world.

We have painted ourselves in a corner. Repeatedly the Bible tells us that “The fear of the Lord is the beginning of wisdom”. As so much in Christianity it’s not the words that count, but the deeper meaning. “The fear of the Lord” basically means being in deep awe for what God has created, marveling at his infinity as evident in the ‘needing eternity to learn everything of all the treasures of creation’. That’s what the New Creation is all about! It requires a great deal of intellectual curiosity, a real desire to never stop learning.
Today we live in the un-creating of all things, exactly the opposite of what God intended as to do. Yes, admit it: un-creating means taking matters apart, creating anarchy. Creation was a beautiful WHOLE. Once we eliminate one part, all other things fall apart and anarchy ensues.

In the chaotic anarchy we have created, it is almost impossible to find the Source of Order, the Creator of it all. We have sown the wind and now will reap the whirlwind (Hosea 8: 7).

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I CANNOT DO A THING UNTIL YOU GET THERE

MARCH 13 2016

“I CANNOT DO A THING UNTIL YOU GET THERE” (Genesis 19: 22)

Curious title, isn’t it? Even more curious: that’s God speaking who declares himself, well, sort of powerless.

He is referring to the Lot family fleeing from those godless cities of Sodom and Gomorrah. God cannot proceed with obliterating these towns until this small family is safely settled. God’s action depends on human cooperation! Perhaps we are more important than we usually portray ourselves.
How did Lot come to live there in that evil region? When he, as Abraham’s nephew, had followed his uncle to The Promised Land, obeying God’s command, these two extremely rich families, were competing for grazing grounds. Even then, in those then so pristine regions, with still a very sparse population, space to accommodate the large herds of these two plutocrats, became so tight that they decided to split up, rather than get into each other’s ways. Abraham, more the gentleman of the two, and wiser as well, left it up to Lot to choose where to go, knowing full well what Lot would do. Lot, the more greedy one set out for the fertile plains where the decadent cities of Sodom and Gomorrah were situated. Abraham wanted to stay away from there because being bad is contagious. Did the prosperity there cause them to become so degenerate? I believe so. In that regard they resemble our world today, a world almost entirely dominated by the root of all evil, the desire for money, usurping all that is precious on the globe: air, seas, soil. God then did not want that evil to spread, at least not yet. Now, I think, evil is out of control: that’s why we too will suffer that same fate as Sodom and Gomorrah. God then rescued that little family, saved them because of their connection to Abraham. When the coming global holocaust hits – and it is coming – God will again rescue his own, you can be sure of that, thanks to their connection to Jesus Christ. Let’s face it: God will not forever condone evil in his Holy Creation.

Back to the Lot clan, a greedy lot, these four persons, who with his wife and their 2 daughters are consorted out by God in person to a safe haven. They, are cautioned not to look back, are warned not to regret their forced exit. Lot’s wife does and this one look paralyzes her. Lot would like to stop and help her on, but, and here come God’s remarkable words: “I CANNOT DO A THING UNTIL YOU GET THERE” (Genesis 19: 22). Get where? Get to the little town that is their safe haven, their refuge, where they will not be affected by the fiery quake that will swallow all their riches, their barns full of cattle and their homes full of treasures: all gone in a twinkling of an eye.

We are still stuck with these remarkable words, telling us that God cannot proceed with destroying these wicked cities until Lot and his two daughters are safely within the confines of that tiny town called Zoar.

Suppose they had refused to go on. Suppose they had said, “No, our treasures are too precious, our herds and pricy possessions are worth more to us than safeguarding our lives”, then evil would have triumphed, then God would not have had the power to destroy these cities. Then SATAN would have scored a major victory: evil would have prevailed because the Bible says that “I CANNOT DO A THING UNTIL YOU GET THERE” (Genesis 19: 22). Strange words. Lot and his daughters are not independent of God here, but nevertheless these three people do have quite a bit of power.
Conclusion: we have more influence on GOD than we realize.

That becomes plain when we skip from Genesis, the first Bible book, to Revelation, the very last part.

A word about the Bible. The Bible is no more than beautiful ancient literature unless we connect it somehow to ourselves and to contemporary happenings: sermons that fail to tie the Bible into what goes on here and now with us and the world around us, are a waste of time. The fact that this is happening all too frequently is the main reason why the church is not going anywhere, suffers a slow death, actually. By now everybody in church already knows the basics: God created; we fell for Satan instead; Jesus made it right again; we are saved by grace.

It is exactly at that point where the church usually goes wrong. Most of the ministers preach that we are destined for heaven, explaining the Bible wrongly, having no notion of the renewed earth, while others often ignore the Bible altogether and present some sort of sociology lesson, which is equally useless. Karl Barth has said: the newspaper, TV, Internet news, whatever, combined with the Bible must guide us in life on our way to the Kingdom. Failure to do so has often caused the church to become a hindrance for understanding the Kingdom, yet the great paradox is that, even though the church may be an impediment for gaining a Kingdom vision, “there is no salvation outside the church”, or as Bonhoeffer puts it, echoing the Roman Catholic church with its love for Latin: Extra Ecclesiam Nulla Savus.
This makes me jump from the first Bible book, Genesis, to the very last one, Revelation 8: 1, where it says: “THEN THERE WAS SILENCE IN HEAVEN FOR ABOUT HALF AN HOUR.”
It seems to me that today we live in that 30 minute period of silence.

That silence is significant.
Here’s what is happening up there in heaven, before God’s throne. There seven angels are standing poised, each having a trumpet at the ready, eager to announce the greatest event of human history: the arrival of the New Creation.
BUT……………….
Nothing happens.
Everything is silent.
Progress suspended.
History takes a pause.
Development stops.
Everything comes to a standstill: no singing, no praising God, no angels reporting back about their activities as guardians for the believers. There is silence for 30 minutes. Why? Why has all celestial activity been stalled?

“I CANNOT DO A THING UNTIL YOU GET THERE” (Genesis 19: 22)
Something happened similar to what took place with Lot’s small family. Sodom and Gomorrah could not be destroyed until the Lot clan was safe.

Now the church is holding things up. The cruel truth is that the arrival of the Kingdom, the ascent of the New Creation cannot proceed as long as the prayers of the holy, the words arising from the pious men and women on earth have not been placed on the altar before God. Heaven is not able to reveal its full authority and majesty as long as the earth has not prayed for it.
Everything has its prescribed time and so also the last happening before the final end can only begin when the proper time for it has arrived. And one of the factors which determine that the time has come is that the church on earth must have sent up her prayers to God. Failure to do so stalls the arrival of the Kingdom.
What this really comes down to is that in the leading up to the great universal denouement, the final reckoning, the church on earth has a very particular and important task: her task is to pray, pray without ceasing. The space of 30 minutes of silence in heaven, that half an hour of suspense, is there to give the church time. The grand finale, the point in time for which the church lives and has its purpose can only take place when what the church has to do on earth and what takes place in heaven click, are on the same wave length. The return of the Lord in all his glory depends on his body below. If the church is not ready then there is silence in heaven.

And that time of silence in heaven is now. The church is not ready. Her prayer lacks power. Her conduct is not sufficiently intimate, not mature enough. The churches everywhere on earth are far too preoccupied with secular affairs and not enough with the earth itself. The church is too much involved with the ferments and foments here in the affairs of the world, too tied up with her own state of affairs and not sufficiently geared to the final ending, not enough yearning for the completion. Her clock is slower than the heavenly timepiece where everything is in place, where the seventh, the last seal, has been broken. And still nothing stirs in heaven where the silence is deafening. The waiting is for the earthly voices. The waiting is for the church which, amidst this world, has her place and calling.

There’s where the mighty element of delay is to be found. That interlude does not lie in the lack of power of Jesus Christ, because that power is sufficient to make the END come speedily. Neither is the coming of the Kingdom postponed because the world itself is not yet ripe for the judgement. If only the church would confess more ardently, pray more fervently, were to look forward to the coming of the King more eagerly, then it all would fall into place because then God is capable to make all other matters come to pass. The church’s primary task is to look forward to the coming of the Lord. Failure to do so is the real reason why these seven angels are waiting, with their trumpets at the ready. That’s the reason why there is a breathless silence in the heavenly palace. That’s the reason why in the infinite majesty of God’s heavenly temple there is that almost unbearable tension lasting for a specific short time. How long? Who knows. It will last as long as the church clings to its own ineffective ways while the world around her is frantically trying to keep matters from going out of control, with millions on the run toward Europe, and many more millions in America in revolt. With the climate changing and China collapsing, with droughts and floods, the church goes her often irrelevant ways. Now that the very last happenings are knocking at the door, she is not ready, no longer knows how to pray. The Bible tells us to wait on the Lord, but now the rolls are reversed: the Lord is waiting for the church.

THE LORD CANNOT DO A THING UNTIL THE CHURCH ACTS.

Dietrich Bonhoeffer in his CREATION AND FALL wrote in his introduction: THE CHURCH OF CHRIST WITNESSES TO THE END OF ALL THINGS, IT LIVES FROM THE END, IT THINKS FROM THE END, IT ACTS FROM THE END, IT PROCLAIMS ITS MESSAGE FROM THE END.
Does it? No. The church will not change, and I will not leave the church. I believe in One Holy Catholic Church, the communion of saints. Fortunately I find that in the church I attend, a small church, as churches should be, an imperfect church as all churches are.

We underestimate ourselves vis-à-vis God. God could not act until Lot was secure. God will not return until the church sees it real task, praying for the Lord’s return.
The real task of the church is to prepare the people for the Kingdom to come. Jesus’s coming into the world always was centered on that goal: the pearl of great value: all we possess to acquire the Kingdom. All his parables had to do with “Seeking first the Kingdom”, Jesus’ prime message, but the church has different priorities.
A thought struck me while walking in my sugar bush, carrying two pails full of sap. Perhaps the trees whispered it to me. Could it possibly be that the 30 minutes of silence in heaven somewhat resembles our One Minute of Silence remembering a famous personality, in this case a silent tribute to the church that died. I don’t mean the one holy Catholic Church, the communion of saints. I do mean the instituted church with its pope and cardinals, its preachers and doctrines. After all the Old Testament church ceased to be when the curtain between the Holy and the Holy of Holies ripped from bottom to top when Christ died.
What is sure is that everything is changing, including the church, now succumbing to Gnosticism and the Pursuit of Prosperity, while the main-line churches have become a fading gathering of gray-heads.

Can the church’s mantra still become MARANATHA, Lord come quickly?

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WE ARE ON OUR OWN: GOD HELP US!

MARCH 6 2016

WE ARE ON OUR OWN: GOD HELP US!

I got an e-mail with the message: A SUPREME LOSS. I expected to read about the death of a dear relative, but, fortunately no, instead it was a memo forwarded from FOCUS ON THE FAMILY, a right wing movement, I believe, lamenting the death of Antonin Scalia, a judge on the US highest court.
Scalia. I don’t like extremes. Scalia did. Scalia was an advocate for women having lots of kids. He and his wife had nine, 5 sons, 4 daughters. He evidently, hated birth control and, of course, abortion. That’s why FOCUS ON THE FAMILY called Scalia death a Supreme loss, a play of words on his being a judge in the US Supreme Court.

Scalia’s death is not a supreme loss in my opinion. True the Roman Catholic Church, at least its conservative wing, lost a fervent promotor of male supremacy (he died far from his family in a hunting camp, a singularly male time-passing), and is, I am pretty sure, not an admirer of the current Pope.
This devout Catholic, so revered by the church, in 2000 cast his ballot for Bush, and his appointees, especially Cheney and Rumsfeld, both supreme war mongers, who have been the primary cause of the chaos we now see in Syria and adjacent states, and co-responsible for millions of deaths and maimed, and also to blame for today’s refugees. Yes, he is the main reason why I, in faraway Tweed, head the finance committee to pay for one single family out of the millions now fleeing that once stable region.

This devout Catholic, an icon of the FOCUS ON THE FAMILY, was also co-responsible for the Supreme Court favoring corporations to funnel millions of dollars to the pockets of the preferred candidates who favored the rich, and so indirectly promoted supreme disparity, which, in turn, created the current revolt of the ignorant masses who, en bloc, have rushed to the fascist Donald Trump, the blustering demagogue on par with Adolf Hitler.
Supreme Loss? I’d say good riddance. It’s exactly men such as Scalia, who know exactly what God wants, who have God in their pockets, so to say, that have brought us where we are today both religiously and economically. Fact is that God cannot be known. To claim such is to be like God, and thus a form of idolatry.

Today, more than ever before, God’s face is hidden. Nothing is really black and white anymore: everything is sort of gray, because basically, God has disappeared from influencing human actions. In other words: we are on our own and God help us!
It was not always so. It seems that every 600 years or so a major religion is born. Moses and the birth of the Israelite religion belong to the Thirteenth or Twelfth Century before Christ. Then God was a visible presence. Zarathustra, also called Zoroaster, founder of the religion by his name, is traditionally located in the sixth century before Christ. Confucius, in China, also dates from that period, and so does Buddha. Six hundred years later, in what we call the first century, God revealed himself in the person of Jesus Christ, the start of Christianity. In the seventh century Mohammed appeared (563- 632) who died almost 600 years after Jesus. Perhaps due to the dramatic effect of the Black Plague which killed as much as one-third of the European population, the onset of the Protestant Reformation, a new form of religion inspired by Martin Luther, did not occur until the beginning of the sixteenth century (1517), preceded by much religious ferment.

We now are at the waning of all Christian thinking. We are entering THE AGE WITHOUT GOD. I do not count Pentecostalism as Christian since it is an offshoot of Gnosticism, basically having no regard for Creation, with speaking in tongues, uttering inarticulate sounds being a prerequisite for salvation and regarding Rapture, an escape from the earth, as its crowning achievement. It’s also the fastest growing form of worship. One of my good friends told me on the phone that he now is a pre-tribulation rapture believer, convinced that Jesus will dispatch him to heaven before all the real trouble in the world such as pandemics, wars, earthquakes, whatever, occur. He’s got a surprise coming!

WE ARE ON OUR OWN: GOD HELP US!!

And God will. He will not abandon his own. Jesus in John 17 foresaw this situation. His words: (verse 15) “My prayer is not that you take them out of the world but that you protect them from the evil one.” God’s guidance is still there, somehow, but on a personal level.
Let me trace how God dealt with men and men with God from the very beginning.
Adam and Eve. God had to even provide them with clothing as their fig leaves, or whatever they used, weren’t very effective. They were like children. Noah received explicit instructions how to build the Ark which, when finished, was personally closed by God. Next: Abraham. He dared to challenge God. When Noah was told by God that he was bringing the flood, Noah did not argue or question God’s decision. Abraham dared to argue that it would not be right for God to destroy Sodom and Gomorrah for the sake of the righteous there. “Let my Lord not be angry…” as he bargained with God. Jacob, Abraham’s grandson, fought with GOD and prevailed.
So there is progress: Adam disobeys God, Abraham argues with God, Jacob fights God. People are confronting their creator. And then there is Moses, who more than once successfully persuaded God to relent and actually change a divine degree. Exodus 33: 11 tells us that Moses spoke with God “the way a man speaks to another man”.

All this leads to our day and age, 2000 years after God came to us in Jesus Christ. Bonhoeffer, while in prison, in a letter to a relative, uses the term “mündig gewordende Welt” translated as a ‘world come of age.” In a sense it indicates the situation where we are supposed to be mature enough to meet our Savior as the redeemed of the Lord. For that to happen we have to have the condition as outlined in Deuteronomy 31: “I shall hide my face from them. I shall see what their end will be.” The word ‘end’ indicates ‘their distant future’ on the way to eternity.
Jesus in John 17 alludes to that condition. In the prayer to his father he asks him to protect them from the evil one, with the help of God’s spirit which came on Pentecost. God is like a wise parent who allows children to become independent, to learn from their mistakes and so slowly mature. That stage is necessary in order to be fit for eternity.

Of course this does not mean that you and I are no longer guided by God. On the contrary, as churches fail to educate people for eternity, fail to see the intimate connection between the created Word – the world we live in – and the written Word, life in general becomes more and more an encounter with the divine in any form, miracles, prayer, spiritual revelation, all matters not shared or witnessed by the masses.
Yes, it increasingly looks to me that we are on our own. The day and age for personal conversion is not over – but is becoming more and more unlikely, because the church no longer has a clear-cut message. Rehashing biblical stories does not do the trick anymore. Only a direct translation into concrete action involving the betterment of all of creation, including the human part, must take its place.

The real SUPREME LOSS today is not the death of a conservative Catholic who, in spite of being Pro-Life, was indirectly instrumental in causing millions of death and growing inequality. The SUPREME LOSS is the failure of the church to prepare its people for eternity, for making them ready for the New Creation.
That the USA – the most ‘religious’ Western country – has lost its God is plainly evident in voting for Trump, the perfect symbol of overweening pride. Without God all is permitted, something that clearly applies to today. Revelation, the last Bible Book, tells us that, prior to the Lord’s coming, everything will become more chaotic.

The rise of an anti-establishment mentality reeks of a rudderless revolution and is a sign that all institutions are in danger. All this will generate an Antichrist figure who appeals to humanity’s basic sinful desire for greed, easy living, something for nothing: chaos, as opposed to cosmos.
Admit it: increasingly the world is becoming ungovernable. Increasingly institutions are failing us. If fellows like Donald Trump can generate such a following, then it seems to me that the days of the Antichrist are not far off.

Already the scene is set for global disorder. What we see today in Europe with millions on the march to a better life, is only the beginning. The world is radically splitting in two camps, the few ‘haves’ and the overwhelming ‘have- nots’.
The Bible warns us that The End will be chaotic, symbolized by that number 666, a number understood only when it is about to come. If you follow the current financial news, you will have noticed that many important people connected to both big government and big banks are calling for the abolishing of cash, for the simple reason that credit and debit cards leave a record, so there is no cheating on tax there. In the next few years when governments everywhere will need the maximum tax revenue, the call for abolishing cash will become more pronounced. It will leave each citizen who buys or sells at the mercy of the big machines, which all operate via numbers. Then nobody will be able to buy or sell unless they use the government or bank sanctioned card. The machines will use either use the hand, via finger prints, or the head, an eye scan, for verification, exactly as Revelation portrays it. With security measures increasing all the time whether there is reason for it or not, we will quickly lose all freedom. I am not paranoid, but I see that what the Bible now already mentions may soon become reality. Better start preparing for a barter economy.
Friedrich Nietzsche foresaw the coming of the Antichrist. He wrote a book by that name. He predicted the coming madness, now evident in Climate Change, money mayhem and the Trump phenomenon. Nietzsche wrote that the loss of God entails madness, which has implications for a society which has lost God. A society that prefers a Trump has become mad.

The entire world is already godless. When in the next few years the world economy falls apart due to excess of monetary and environmental debt, and severe hardship will be the result, the disasters so plainly stated in the book of Revelation of John, will not be far away.
Basically we are blind to all this. We prefer a willful blindness, generated by false optimism and a wishy-washy religion that fails to consider the implications of what it means to be a Christian.

I repeat, it is the failure of the church to “seek first the Kingdom’, and to strive first and foremost for the welfare of creation, and so be prepared for the New Creation to come that is at the heart of the problem. That’s why Christ died on Calvary. John 3: 16, says it all. This text is almost always abused by the church to read that “God so loved humanity etc.” No, it says “God so loved the cosmos” for which he gave his life. The cosmos includes all that lives and moves and has a being. “The Four Living Creatures” representing all animals, plants, trees, natural beauty, so prominently featured in the book of the Revelation of John must become central to our lives, because without the animals, the trees, the coherence of it all, “The Kingdom” is not possible.
A thought: in the Lord’s Prayer the plea to ‘forgive us our trespasses’, refers to our ‘sins against creation’. Think about that and act accordingly.

Ora et Labora, Pray and work.

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